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Angel of the End
Vice Captain
PostPosted: Tue Mar 23, 2010 4:51 pm


Well, concerning things like the book of Mormon and what not, here are my views. And I am very conservative, but below basically relates how I feel and think towards Christians who have different traditions, rituals, and views on relatively minor things.

(I do not consider sexual behavoir minor, however... as C.S. Lewis said, we are half body, half soul, and intercourse is a binding, mending, and ultimately even a breaking of two souls. Marriage is ment for man and women, but God does not expect us to love somone just on physical and sexual attraction, and that goes for straights and homosexuals. He wants us to love so deep it goes beyond flesh, and I think this is a very high and beautiful and holy calling for people who have troubles in this area, asexuals included. No offense to anyone, but if attraction based on gender does not matter... why can't anyone overlook it, or move beyond it to a place we know is safe? Love to all of you, and again, I mean no offense to anyone, I just wish to state my views in a peaceful and open manner for anyone who wishes to read them.)



I think God allows for different divisions of the "church" as well as different interpertations and what not as a way of reaching more people. Do I believe Mormons go to Heaven? It is about a personal relationship with God, and I would have to say probably just as many Mormons make it as Catholics and Seventh Day Adventists, or just Protestants in general. There is only one truth, yes, but some things God sets up that work for some people might not work for others when it comes to spiritual needs and blessings. But, although we all have differences that divide us naturally, we are not to be divided against each other. If some one sins in the church, we are suppose to cast them out in order to "save their soul", out of love and concern, and from what I've seen, it is also to keep other members from following the same lead. Most divisions of the church do not list sins that are said as sins in the Bible reguarally, things Jesus said would not let you into Heaven. Because of pastors and followers turning a blind eye at this, usually in order just to have a larger congregation, our church is now filled with people who are causing different forms of harm to society, and which Satan often uses to give people misconceptions about the God we serve.
When the Bible says not to add anything or deny anything, I think this is most crucial when it comes to what is sin and what is not sin, and making up rules and regulations which are for the glory or power of Men rather than the glory and power of God.
Ultimately, the reason I think he tells us not to add or take away, is because he does not want himself to be misrepresented. You would not want your friends or children lieing about you or giving misconceptions, especially when the other people's souls are nearly dependent on how your body (the Church) represents you on earth, right?
Most of us are really sad and disappointed at "Christians" that Satan puts in the spotlight that misrepresent us, usually in a bad or rather crazy manner. But they are misrepresenting our Father in Heaven, too.

I have mets Mormons and people of most sections where you could feel the holy spirit and true, unending love within them. You could look at them and tell they have been saved. I think God uses all different people in all different ways for His Glory, and he has a place for everyone. No one on this planet has everything down exactly right, all we can be judged on is by what we do know, and it is only when we reject this that it seems we begin to hurt God, ourselves, and others.


I have been in almost every kind of church, and I see the glory of God from black Baptist churches to very deep ritual-based Catholic churches... He loves diversity, and he loves praise, and he loves people that come to worship him in heart and spirit, without holding back... and just as there are so many different people, there are so many different ways of doing this. He created dance, he created noise, music, silence, joy as well as seriousness. A person can play a guitar to praise God, even if no one else realizes it, God sees they are doing so to please Him, and I believe he recognizes this. Just like if someone was praising God in a different language and no one else could understand them, or if they were mute. Even the rocks praise Him, and I personally certainly do not speek rock 3nodding


That's about it for now on my end, how about some of you guys post? heart
PostPosted: Tue Mar 23, 2010 5:22 pm


It's like what C.S. Lewis said: "If you are a Christian, you are free to think that all those religions, even the queerest ones, contain at least some hint of the truth."

I agree with him on that point. I believe that all the religions out there, be it the Protestant faith, Catholic faith, my own religion, Buddism, etc. have truth within them. We will not fully know who contains the absolute truth until we meet Heavenly Father face to face one day.

Religion is one of those things where there is no absolute proof to justify any one's claims about it. It's faith based! We only have our testimonies and the testimonies of others who share our views to go off of to confirm our faith in what we profess a belief in.


I cannot disprove any one's claims about their church being the right one, any more than they can disprove mine being the right one. But I think the reason why we all start debating and arguing about the beliefs that differ from our own is because we are passionate beings, who are passionate about our faith in God, and we feel the need to defend our stand point and explain why we believe the way we believe.

The scriptures are so vague and so broad that it's easy for two very different people to pull two totally different meanings from them or those two people finding the same meanings in them.

Taking a nuetral stand point...I guess... the Bible, Book of Mormon, Doctrine and Covenants, Pearl of Great Price, or what ever book a religion holds as a holy writ are all open to interpretation by the reader. Since all of them are just full of chapters and pages of people's testimonies, all claiming the same thing, encounters with the Divine.

Any ways...that's all I have for now.

Shadows-shine

Invisible Shapeshifter


Semiremis
Crew

PostPosted: Tue Mar 23, 2010 11:12 pm


My feelings towards Christians from differing traditions are definitely very different from the both of yours and much less accommodating and maybe even less so than other members of my own faith.

I agree that God allows for different divisions of the church but only because of free will, he allows a lot of things to happen but that doesn't mean it's his will. He built his Church united and did not will it to split off with each taking his word and twisting it to mean whatever they think it should:

“Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock [2] I will build my church, and the gates of hell [3] shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed [4] in heaven.” (Matt. 16:17-19)


I mean, the whole point of Paul writing his epistles like to the corinthians (for example) is to get the word across...the correct word the way God intended it to be understood. When the early Church went astray and headed in a separate directions what do we find in the bible? Does Paul say, 'eh it's okay, no one can really know go on your way in your personal relationship with Christ?' No. He absolutely did not say that, he corrected them and that's what the Church did back then and still does today. The apostles spread the word:

2:1 You then, my child, be strengthened by the grace that is in Christ Jesus, 2 and what you have heard from me in the presence of many witnesses entrust to faithful men who will be able to teach others also. (2 Tim 2:1-2)

15 So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter. (2 Thess. 2:15)


We are told to follow traditions taught in both the written word and spoken word but how can we do that if we leave God's Church? How can we say that all Christians are doing that when they all believe and preach different things? We can't outside of God's Church. The early Christians were verbally wrung out for following anything else yet so many Christians have still fallen away from something that is so clearly expressed in the bible, so clearly expressed by God.


Hopefully this helps to explain where I'm coming from when I seem negative towards any Christian tradition outside of the Catholic Church. Most 'Christian' traditions have split off from my Church so they have taken my sacred beliefs and twisted them around to fit their own purposes and then spout them off as correct and the truth but from my perspective all others are taking the word of God and spitting all over it. They have broken away from God's church and are continuing to create their own faith out of words that can be easily twisted around (which is warned against in the bible) and there was only one way to preserve the truth and that's in the creation of God's Church. Why else was the moment the keys were handed to Peter so significant enough that his name would be changed from Simon to the rock that the Church would be built upon?

With that being said, I agree that parts of the truth can be found in other Christian traditions and in other faiths but as you move closer to the Catholic Church you move closer and closer to the truth. I agree that you can find devout Christians in other denominations, but none as devoted as the most devout members of the Catholic Church because they are completely devoted to God and his Church and no other denomination has members who can claim that second part.

That's where I stand as of right now, it may seem harsh or offensive to some of you but you asked for our own views on this.


I'll leave with this:

10 I appeal to you, brothers, [1] by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. (1 cor. 1:10)
PostPosted: Wed Mar 24, 2010 10:54 am


Semiremis
My feelings towards Christians from differing traditions are definitely very different from the both of yours and much less accommodating and maybe even less so than other members of my own faith.

I agree that God allows for different divisions of the church but only because of free will, he allows a lot of things to happen but that doesn't mean it's his will. He built his Church united and did not will it to split off with each taking his word and twisting it to mean whatever they think it should:

“Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock [2] I will build my church, and the gates of hell [3] shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed [4] in heaven.” (Matt. 16:17-19)


I mean, the whole point of Paul writing his epistles like to the corinthians (for example) is to get the word across...the correct word the way God intended it to be understood. When the early Church went astray and headed in a separate directions what do we find in the bible? Does Paul say, 'eh it's okay, no one can really know go on your way in your personal relationship with Christ?' No. He absolutely did not say that, he corrected them and that's what the Church did back then and still does today. The apostles spread the word:

2:1 You then, my child, be strengthened by the grace that is in Christ Jesus, 2 and what you have heard from me in the presence of many witnesses entrust to faithful men who will be able to teach others also. (2 Tim 2:1-2)

15 So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter. (2 Thess. 2:15)


We are told to follow traditions taught in both the written word and spoken word but how can we do that if we leave God's Church? How can we say that all Christians are doing that when they all believe and preach different things? We can't outside of God's Church. The early Christians were verbally wrung out for following anything else yet so many Christians have still fallen away from something that is so clearly expressed in the bible, so clearly expressed by God.


Hopefully this helps to explain where I'm coming from when I seem negative towards any Christian tradition outside of the Catholic Church. Most 'Christian' traditions have split off from my Church so they have taken my sacred beliefs and twisted them around to fit their own purposes and then spout them off as correct and the truth but from my perspective all others are taking the word of God and spitting all over it. They have broken away from God's church and are continuing to create their own faith out of words that can be easily twisted around (which is warned against in the bible) and there was only one way to preserve the truth and that's in the creation of God's Church. Why else was the moment the keys were handed to Peter so significant enough that his name would be changed from Simon to the rock that the Church would be built upon?

With that being said, I agree that parts of the truth can be found in other Christian traditions and in other faiths but as you move closer to the Catholic Church you move closer and closer to the truth. I agree that you can find devout Christians in other denominations, but none as devoted as the most devout members of the Catholic Church because they are completely devoted to God and his Church and no other denomination has members who can claim that second part.

That's where I stand as of right now, it may seem harsh or offensive to some of you but you asked for our own views on this.


I'll leave with this:

10 I appeal to you, brothers, [1] by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. (1 cor. 1:10)



So being a Catholic makes one truly devoted to God? How does that work? That's a very unfair claim to make. And we've been through this, you cannot prove that the Catholic Church is the true Church of Christ! Peter was not the rock that the Church was built on, it was prophesy/Revelation! His name was always Simon-Peter, he never received a name change.

I know people who are more devoted to Buddism, which you claim as an occult than a lot of the members of the Catholic Church who only show up to mass for Easter and Christmas.


And I disagree that when you move closer to the Catholic Church you are moving closer to God. I attended a Catholic Mass for a short time in life and never did I once feel close to God. It was repressing and I felt like people were just paying homage to the priest over the Lord. They did more rituals to pay respect to the pope than Christ.

Shadows-shine

Invisible Shapeshifter


Angel of the End
Vice Captain
PostPosted: Fri Mar 26, 2010 7:48 pm


I think traditions are good, however, it is easy for people to turn away from faith and rely purely on tradition. Tradition can take a faith-based group and turn them into a religious cult, sadly. Now, I love the traditions of the church, I was raised in a traditional protestant church and still attend traditional communion once a week. Different traditions also separate people, and they seem to limit God to a sect of people who follow those traditions. It also seems to create a feeling of religious superiority. I think we should hold true to traditions, yes, but at the same time, I think making tradition the most important thing is not Godly at all, and tradition-based faith is a major force that Satan used to nail Jesus onto a cross. I do respect your views and agree with them to some extent, however, I also see where true Faith appears when there is no tradition for followers of Christ to fall back on. ((The book Tortured For Christ shows amazing examples of this.)) I've sadly known too many people where Tradition has replaced their relationship with God.
((Also, tradition is not just old tradition of let's say traditional catholic and protestant churches, I personally think of tradition as habit. It can make people mistakenly think because they are in a "good" habit, go to church twice a week, in a prayer group, ext., that they are a good or Superiour Christian, and anyone who does not do these things is automatically a less-than person, or because another person's traditions are different, they are automatically wrong and hell-bound.))

But, tradition is not bad. It goes both ways, depending on the individual. It can help people get close to God, or it can take them away from Him, and religion, or even faith itself, is a habit. Prayer turns from true loving time with your Creator to a habit, in some cases. I've met traditional people who were very loving and obviously close to God, and I've met traditional people who were honestly some of the most horrid people I've met in my entire life.... -shudders- The worse thing is when people think that our God is one in the same as man-made tradition.

It's a love hate relationship sweatdrop I love it for it's beauty, yet dislike it for what it can do in order to harm others.
PostPosted: Wed Mar 31, 2010 1:00 pm


Shadows-shine
Semiremis
My feelings towards Christians from differing traditions are definitely very different from the both of yours and much less accommodating and maybe even less so than other members of my own faith.

I agree that God allows for different divisions of the church but only because of free will, he allows a lot of things to happen but that doesn't mean it's his will. He built his Church united and did not will it to split off with each taking his word and twisting it to mean whatever they think it should:

“Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock [2] I will build my church, and the gates of hell [3] shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed [4] in heaven.” (Matt. 16:17-19)


I mean, the whole point of Paul writing his epistles like to the corinthians (for example) is to get the word across...the correct word the way God intended it to be understood. When the early Church went astray and headed in a separate directions what do we find in the bible? Does Paul say, 'eh it's okay, no one can really know go on your way in your personal relationship with Christ?' No. He absolutely did not say that, he corrected them and that's what the Church did back then and still does today. The apostles spread the word:

2:1 You then, my child, be strengthened by the grace that is in Christ Jesus, 2 and what you have heard from me in the presence of many witnesses entrust to faithful men who will be able to teach others also. (2 Tim 2:1-2)

15 So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter. (2 Thess. 2:15)


We are told to follow traditions taught in both the written word and spoken word but how can we do that if we leave God's Church? How can we say that all Christians are doing that when they all believe and preach different things? We can't outside of God's Church. The early Christians were verbally wrung out for following anything else yet so many Christians have still fallen away from something that is so clearly expressed in the bible, so clearly expressed by God.


Hopefully this helps to explain where I'm coming from when I seem negative towards any Christian tradition outside of the Catholic Church. Most 'Christian' traditions have split off from my Church so they have taken my sacred beliefs and twisted them around to fit their own purposes and then spout them off as correct and the truth but from my perspective all others are taking the word of God and spitting all over it. They have broken away from God's church and are continuing to create their own faith out of words that can be easily twisted around (which is warned against in the bible) and there was only one way to preserve the truth and that's in the creation of God's Church. Why else was the moment the keys were handed to Peter so significant enough that his name would be changed from Simon to the rock that the Church would be built upon?

With that being said, I agree that parts of the truth can be found in other Christian traditions and in other faiths but as you move closer to the Catholic Church you move closer and closer to the truth. I agree that you can find devout Christians in other denominations, but none as devoted as the most devout members of the Catholic Church because they are completely devoted to God and his Church and no other denomination has members who can claim that second part.

That's where I stand as of right now, it may seem harsh or offensive to some of you but you asked for our own views on this.


I'll leave with this:

10 I appeal to you, brothers, [1] by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. (1 cor. 1:10)



So being a Catholic makes one truly devoted to God? How does that work? That's a very unfair claim to make. And we've been through this, you cannot prove that the Catholic Church is the true Church of Christ! Peter was not the rock that the Church was built on, it was prophesy/Revelation! His name was always Simon-Peter, he never received a name change.

I know people who are more devoted to Buddism, which you claim as an occult than a lot of the members of the Catholic Church who only show up to mass for Easter and Christmas.


And I disagree that when you move closer to the Catholic Church you are moving closer to God. I attended a Catholic Mass for a short time in life and never did I once feel close to God. It was repressing and I felt like people were just paying homage to the priest over the Lord. They did more rituals to pay respect to the pope than Christ.



I don't believe I ever said that being Catholic makes one truly devoted to God so my answer to your first question is a resounding no.

Matt. 17-18 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock [2] I will build my church, and the gates of hell [3] shall not prevail against it.

Peter is the rock the Church was built on. We went through this already. It's in the bible and it's very very clear. Peter mean rock and you can go back through the old posts because we already went through the different definitions of the original words used and if you remember the greek dialect used at the time gives the same exact definition for petros and petra. So the above passage has God changing simons name (an extremely huge deal in the bible and let me know if you want me go into it again) to rock. He says you are the rock and upon this rock I will build my Church. A lot of people want to get around that because of it's implications but there is no getting around it when taking an honest look at those passages and the proceeding events leading up to it and what follows in the bible and outside in the early Christian world.

For reference on the Greek words used go to any knowledgeable Christian scholar who understands the difference between koine and attic greek, it doesn't have to be a Catholic one. I hear D.A. Carson (an evangelical christian) does a pretty good job explaining it in his book, "The Expositor's Bible Commentary "


Could you explain how you have come to the conclusion that there was no name change?

It's pretty clear here as well:

John 1:42 42 He brought him to Jesus. Jesus looked at him and said, “So you are Simon the son of John? You shall be called Cephas” (which means Peter [9]).



Why are you bringing up Buddhists? They aren't occultists by the way, and I'm not sure why you think that I consider them to be occultists. Where did that come from? Why are you picking on Catholics? Who gave you the impression that all Catholics were so devout? I know I never made any such claims.

So you went to a Catholic mass and automatically decided that the people were more devoted to the Pope than to God? How honest and fair of you to judge them in such a way!!! If they were more devoted to a person than to God than they aren't keeping in line with Catholic teaching but I would try not to judge them in such a way since you don't know them.

Semiremis
Crew


Semiremis
Crew

PostPosted: Wed Mar 31, 2010 1:03 pm


Angel of the End
I think traditions are good, however, it is easy for people to turn away from faith and rely purely on tradition. Tradition can take a faith-based group and turn them into a religious cult, sadly. Now, I love the traditions of the church, I was raised in a traditional protestant church and still attend traditional communion once a week. Different traditions also separate people, and they seem to limit God to a sect of people who follow those traditions. It also seems to create a feeling of religious superiority. I think we should hold true to traditions, yes, but at the same time, I think making tradition the most important thing is not Godly at all, and tradition-based faith is a major force that Satan used to nail Jesus onto a cross. I do respect your views and agree with them to some extent, however, I also see where true Faith appears when there is no tradition for followers of Christ to fall back on. ((The book Tortured For Christ shows amazing examples of this.)) I've sadly known too many people where Tradition has replaced their relationship with God.
((Also, tradition is not just old tradition of let's say traditional catholic and protestant churches, I personally think of tradition as habit. It can make people mistakenly think because they are in a "good" habit, go to church twice a week, in a prayer group, ext., that they are a good or Superiour Christian, and anyone who does not do these things is automatically a less-than person, or because another person's traditions are different, they are automatically wrong and hell-bound.))

But, tradition is not bad. It goes both ways, depending on the individual. It can help people get close to God, or it can take them away from Him, and religion, or even faith itself, is a habit. Prayer turns from true loving time with your Creator to a habit, in some cases. I've met traditional people who were very loving and obviously close to God, and I've met traditional people who were honestly some of the most horrid people I've met in my entire life.... -shudders- The worse thing is when people think that our God is one in the same as man-made tradition.

It's a love hate relationship sweatdrop I love it for it's beauty, yet dislike it for what it can do in order to harm others.


I agree completely.
PostPosted: Wed Mar 31, 2010 1:35 pm


Semiremis


I don't believe I ever said that being Catholic makes one truly devoted to God so my answer to your first question is a resounding no.
You made it sound like that in your original post, because you said this "but as you move closer to the Catholic Church you move closer and closer to the truth."
Quote:
Matt. 17-18 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock [2] I will build my church, and the gates of hell [3] shall not prevail against it.

Peter is the rock the Church was built on.


Read the verses above what you just quoted....They say: "When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Who do men say that I the Son of man am? And they said, Some say that thou art John the Baptist: some, Elias; others, Jeremias, or one of the prophets. He saith unto them, But whom say ye that I am? And Simon Peter answered and said, Thou art Christ, the Son of the living God. And Jesus answered and said unto him, Blessed art thou, Simon Bar-Jona: for flesh and blood hath not revealed it unto thee, but my Father which is in Heaven. And I say unto thee, That thou art Peter, and upon this rock I will build my Church; and the gates of hell shall not prevail against it. "
(Matthew 16:13-18 ). When read in the full context, it obviously shows that the Church was built upon prophesy and revelation, not Peter himself.
Quote:
We went through this already. It's in the bible and it's very very clear. Peter mean rock and you can go back through the old posts because we already went through the different definitions of the original words used and if you remember the greek dialect used at the time gives the same exact definition for petros and petra.

Yes, and Petra means pebbles. No builder would build any thing on a foundation of pebbles or sand. Those crumble and are not strong. And we honestly don't know what the original dialect the NT was written since there are several versions of it out there.
Quote:
So the above passage has God changing simons name (an extremely huge deal in the bible and let me know if you want me go into it again) to rock.
Peter was called Simon-Peter in all the gospels even before Christ said "Thou art Simon"

Quote:
He says you are the rock and upon this rock I will build my Church.

He did not call Peter the rock. He called the revelation he had received the rock.
Quote:
A lot of people want to get around that because of it's implications but there is no getting around it when taking an honest look at those passages and the proceeding events leading up to it and what follows in the bible and outside in the early Christian world.

I'm not trying to get around any thing. I am just reading the verses as they are presented.

Quote:
For reference on the Greek words used go to any knowledgeable Christian scholar who understands the difference between koine and attic greek, it doesn't have to be a Catholic one. I hear D.A. Carson (an evangelical christian) does a pretty good job explaining it in his book, "The Expositor's Bible Commentary "
I will look into his sources when I have more time.


Quote:
Could you explain how you have come to the conclusion that there was no name change?
Because upon reading through the four gospels most of them state that Peter was always called Simon-Peter.

It's pretty clear here as well:

John 1:42 42 He brought him to Jesus. Jesus looked at him and said, “So you are Simon the son of John? You shall be called Cephas” (which means Peter [9]).



Quote:
Why are you bringing up Buddhists? They aren't occultists by the way, and I'm not sure why you think that I consider them to be occultists. Where did that come from? Why are you picking on Catholics? Who gave you the impression that all Catholics were so devout? I know I never made any such claims.

Those are the conclusions I have come to from observing the Catholics that I know, sorry if I made it look like I accused you specifically. I am not picking on Catholics in any way.

Quote:
So you went to a Catholic mass and automatically decided that the people were more devoted to the Pope than to God?

What conclusion was I supposed to come to when that was what they were clearly potraying? Maybe not all Catholics are that way, but the one I went was.
Quote:
How honest and fair of you to judge them in such a way!!! If they were more devoted to a person than to God than they aren't keeping in line with Catholic teaching but I would try not to judge them in such a way since you don't know them.
I wasn't judging, just making obeservations.

Shadows-shine

Invisible Shapeshifter


Semiremis
Crew

PostPosted: Thu Apr 01, 2010 6:43 pm


John 1:42 42 He brought him to Jesus. Jesus looked at him and said, “So you are Simon the son of John? You shall be called Cephas” (which means Peter [9]).

That's not a name change?

He's saying in question form: 'so you are this? you shall be called this?

From one name to the other.
PostPosted: Thu Apr 01, 2010 6:58 pm


Shadows-shine
Semiremis


I don't believe I ever said that being Catholic makes one truly devoted to God so my answer to your first question is a resounding no.
You made it sound like that in your original post, because you said this "but as you move closer to the Catholic Church you move closer and closer to the truth."
Quote:
Matt. 17-18 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock [2] I will build my church, and the gates of hell [3] shall not prevail against it.

Peter is the rock the Church was built on.


Read the verses above what you just quoted....They say: "When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Who do men say that I the Son of man am? And they said, Some say that thou art John the Baptist: some, Elias; others, Jeremias, or one of the prophets. He saith unto them, But whom say ye that I am? And Simon Peter answered and said, Thou art Christ, the Son of the living God. And Jesus answered and said unto him, Blessed art thou, Simon Bar-Jona: for flesh and blood hath not revealed it unto thee, but my Father which is in Heaven. And I say unto thee, That thou art Peter, and upon this rock I will build my Church; and the gates of hell shall not prevail against it. "
(Matthew 16:13-18 ). When read in the full context, it obviously shows that the Church was built upon prophesy and revelation, not Peter himself.
Quote:
We went through this already. It's in the bible and it's very very clear. Peter mean rock and you can go back through the old posts because we already went through the different definitions of the original words used and if you remember the greek dialect used at the time gives the same exact definition for petros and petra.

Yes, and Petra means pebbles. No builder would build any thing on a foundation of pebbles or sand. Those crumble and are not strong. And we honestly don't know what the original dialect the NT was written since there are several versions of it out there.
Quote:
So the above passage has God changing simons name (an extremely huge deal in the bible and let me know if you want me go into it again) to rock.
Peter was called Simon-Peter in all the gospels even before Christ said "Thou art Simon"

Quote:
He says you are the rock and upon this rock I will build my Church.

He did not call Peter the rock. He called the revelation he had received the rock.
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A lot of people want to get around that because of it's implications but there is no getting around it when taking an honest look at those passages and the proceeding events leading up to it and what follows in the bible and outside in the early Christian world.

I'm not trying to get around any thing. I am just reading the verses as they are presented.

Quote:
For reference on the Greek words used go to any knowledgeable Christian scholar who understands the difference between koine and attic greek, it doesn't have to be a Catholic one. I hear D.A. Carson (an evangelical christian) does a pretty good job explaining it in his book, "The Expositor's Bible Commentary "
I will look into his sources when I have more time.


Quote:
Could you explain how you have come to the conclusion that there was no name change?
Because upon reading through the four gospels most of them state that Peter was always called Simon-Peter.

It's pretty clear here as well:

John 1:42 42 He brought him to Jesus. Jesus looked at him and said, “So you are Simon the son of John? You shall be called Cephas” (which means Peter [9]).



Quote:
Why are you bringing up Buddhists? They aren't occultists by the way, and I'm not sure why you think that I consider them to be occultists. Where did that come from? Why are you picking on Catholics? Who gave you the impression that all Catholics were so devout? I know I never made any such claims.

Those are the conclusions I have come to from observing the Catholics that I know, sorry if I made it look like I accused you specifically. I am not picking on Catholics in any way.

Quote:
So you went to a Catholic mass and automatically decided that the people were more devoted to the Pope than to God?

What conclusion was I supposed to come to when that was what they were clearly potraying? Maybe not all Catholics are that way, but the one I went was.
Quote:
How honest and fair of you to judge them in such a way!!! If they were more devoted to a person than to God than they aren't keeping in line with Catholic teaching but I would try not to judge them in such a way since you don't know them.
I wasn't judging, just making obeservations.


I believe the Catholic Church is God's Church so yes as you approach God's Church you get closer and closer to the truth. We were asked to state our opinions on the matter and I did. What I didn't say is that any Catholic is somehow better and more devoted to God because as you pointed out already, some are just going through the motions and those people are found everywhere in the Christian faith.

As for the verses surrounding Matt 16 you haven't substantiated anything, and you can't because it's very clear God picks out Simon, calls him Peter he picks him out as a person and calls him a rock not pebbles, do the research first on the Greek and then we can get back to that point. As for the prophets, I have no idea what you've read that led you to that conclusion, it's not in the bible. Jesus says he's not those other prophets and then he establishes his Church, he gives peter the keys and a very obvious position of authority by calling him a rock and not just any rock the very next rock mentioned says it all he is the rock where Jesus would build his Church:

Matt 16:13-20 13 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” 14 And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock [2] I will build my church, and the gates of hell [3] shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed [4] in heaven.” 20 Then he strictly charged the disciples to tell no one that he was the Christ.



If I went to a group of Mormons where polygamy was encouraged as well as keeping an unhealthy distance from the rest of society and used them as an example for Mormonism would that be very fair or accurate? Would you even consider them Mormon?

I hope you get my point.

Semiremis
Crew


Shadows-shine

Invisible Shapeshifter

PostPosted: Thu Apr 01, 2010 7:57 pm


Semiremis

If I went to a group of Mormons where polygamy was encouraged as well as keeping an unhealthy distance from the rest of society and used them as an example for Mormonism would that be very fair or accurate? Would you even consider them Mormon?

I hope you get my point.



I have heard the polygamy arguement so many times, it's ridiculous. It has been disputed so many times and backed biblically and logically, so you really should find some thing else to dispute with me about other than the regular fall backs about the LDS Church.
PostPosted: Thu Apr 01, 2010 8:17 pm


Shadows-shine
Semiremis

If I went to a group of Mormons where polygamy was encouraged as well as keeping an unhealthy distance from the rest of society and used them as an example for Mormonism would that be very fair or accurate? Would you even consider them Mormon?

I hope you get my point.



I have heard the polygamy arguement so many times, it's ridiculous. It has been disputed so many times and backed biblically and logically, so you really should find some thing else to dispute with me about other than the regular fall backs about the LDS Church.


That's not the direction I was going in with that. What I was trying to get at was that your experience with Catholics shouldn't be taken as anymore accurate than the one I described above.

There are Mormons who have said that they are not Christians. If I talk to one of them again should I use them as accurate representatives of your Church? Is it fair for you to use your judgments of a few Catholics as accurate of my Church? That's what it seemed like you were doing and it's wrong and unfair.

Semiremis
Crew


Shadows-shine

Invisible Shapeshifter

PostPosted: Thu Apr 01, 2010 8:24 pm


The Catholic Church claims that Peter was the rock and consequently the first Pope of the church which Christ established. But Peter could not have been the "rock" since, in context, it was promised that the gates of hell would not prevail against this "rock". In Matthew 16:23, just five verses later, Christ strongly rebukes Peter's suggestion that he avoid persecution, calling Peter "Satan". The implications of this are largely ignored by those who hold that Peter was the "rock".... (Answering Challenging Mormon Questions)


It was only in the book of Matthew that the "rock upon which Christ's church would be built. Significantly, the book of John mentions nothing of this announcement. If this event actually carried the importance that the Catholics have attatched to it, why would it have been ignored or imcompletely reported by three of the four gospel writers? (C. Johann Perrie, "What every Christian Should Know", chapter 16)

The original grammer, context, and Greek words for Peter and rock are very important to an adequate understanding of this scripture (Matthew 16:1 cool . The grammer of the verses makes reference to the rock as the way Peter received this truth (i.e. as revealed from the Father by revelation). Also, the first word translated as "Peter" comes from the Greek word "petros", meaning a piece of rock or fragmented stone foundation, so the comparison Christ made was obvious to those present at the time. It was also obvious to Peter.

In Peter 2:3-8, Peter uses a thrid Greek word (lithos), meaning a smaller stone, to describe the position of Christ and his disciples relative to the church. Peter explains that Jesus Christ himself was both a living stone in the overall church and a (petra) rock of offense. His disciples were likened only to the smaller (lithos) stones used to "built up a spiritual house" with Christ himself being the "chief cornerstone" (See. also Ephesians 2:20) Thus Peter and the other disciples were smaller stones in the edifice, but Christ was the principle stone and the sure foundation (petra) of the Church. (Answering Challenging Mormon Questions)


Historians such as John Foxe have recorded the fate of Peter that he was crucified upside down in Rome before AD 68.


Let me add also that Peter denied Christ three times. Wouldn't that be the gates of hell prevailing against him?



EDIT: Sorry I made an error when I used the word "petra" in my earlier posts... the word I was looking for was either "lithos" or "petros" both of which mean smaller stones or pebbles.
PostPosted: Thu Apr 01, 2010 8:26 pm


Semiremis
Shadows-shine
Semiremis

If I went to a group of Mormons where polygamy was encouraged as well as keeping an unhealthy distance from the rest of society and used them as an example for Mormonism would that be very fair or accurate? Would you even consider them Mormon?

I hope you get my point.



I have heard the polygamy arguement so many times, it's ridiculous. It has been disputed so many times and backed biblically and logically, so you really should find some thing else to dispute with me about other than the regular fall backs about the LDS Church.


That's not the direction I was going in with that. What I was trying to get at was that your experience with Catholics shouldn't be taken as anymore accurate than the one I described above.

There are Mormons who have said that they are not Christians. If I talk to one of them again should I use them as accurate representatives of your Church? Is it fair for you to use your judgments of a few Catholics as accurate of my Church? That's what it seemed like you were doing and it's wrong and unfair.


I already apologized for that. But I wasn't saying that all the Catholics were like that, nor was I making any judgements upon the church as a whole.

Shadows-shine

Invisible Shapeshifter


emorhconom esor

Hilarious Lunatic

PostPosted: Fri Apr 02, 2010 6:54 am


Shadows-shine
The Catholic Church claims that Peter was the rock and consequently the first Pope of the church which Christ established. But Peter could not have been the "rock" since, in context, it was promised that the gates of hell would not prevail against this "rock". In Matthew 16:23, just five verses later, Christ strongly rebukes Peter's suggestion that he avoid persecution, calling Peter "Satan". The implications of this are largely ignored by those who hold that Peter was the "rock".... (Answering Challenging Mormon Questions)


It was only in the book of Matthew that the "rock upon which Christ's church would be built. Significantly, the book of John mentions nothing of this announcement. If this event actually carried the importance that the Catholics have attatched to it, why would it have been ignored or imcompletely reported by three of the four gospel writers? (C. Johann Perrie, "What every Christian Should Know", chapter 16)

The original grammer, context, and Greek words for Peter and rock are very important to an adequate understanding of this scripture (Matthew 16:1 cool . The grammer of the verses makes reference to the rock as the way Peter received this truth (i.e. as revealed from the Father by revelation). Also, the first word translated as "Peter" comes from the Greek word "petros", meaning a piece of rock or fragmented stone foundation, so the comparison Christ made was obvious to those present at the time. It was also obvious to Peter.

In Peter 2:3-8, Peter uses a thrid Greek word (lithos), meaning a smaller stone, to describe the position of Christ and his disciples relative to the church. Peter explains that Jesus Christ himself was both a living stone in the overall church and a (petra) rock of offense. His disciples were likened only to the smaller (lithos) stones used to "built up a spiritual house" with Christ himself being the "chief cornerstone" (See. also Ephesians 2:20) Thus Peter and the other disciples were smaller stones in the edifice, but Christ was the principle stone and the sure foundation (petra) of the Church. (Answering Challenging Mormon Questions)


Historians such as John Foxe have recorded the fate of Peter that he was crucified upside down in Rome before AD 68.


Let me add also that Peter denied Christ three times. Wouldn't that be the gates of hell prevailing against him?



EDIT: Sorry I made an error when I used the word "petra" in my earlier posts... the word I was looking for was either "lithos" or "petros" both of which mean smaller stones or pebbles.


The part about Jesus calling Peter Satan can easily be misread. You have to understand Jesus was fully man so he went through temptations just like us. Yet he was fully God as well (I can explain that later) so he knew what was going to happen to him. So when Peter said "This will never happen to you" was Satan tempting Jesus, through Peter, not to got through with it.
Also you are forgetting one of the main staples in the Christian faith which is forgiveness. Obviously given the fact he was an apostle he would have asked for forgiveness. Now the part about the rock thing I don't know what they are talking about for it doesn't make sense to me that Peter would start a church in Rome. It would most likely be Paul that would start it since he was the apostle for the gentiles.
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