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Posted: Sun Jun 24, 2007 1:46 am
Xindaris Look, the problem is nothing to do with individualism, the problem is that it assumes (and is based mostly on the assumptions) that a human can live without emotional attachment, which is impossible, and that everything that happens to a person is a result of his/her own actions, which is incorrect. There are, in fact, many philosophies based on these assumptions, and that's why none of them work. No, it's not said to give up emotional attachment. It's giving up negative emotion and emotional poisons. Anger, malice, fear. If you do not give them soil to be planted in, then they cannot do you any harm. Truth be told, it is possible to live without emotional attachment, though it requires a strong will.
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Posted: Sun Jun 24, 2007 1:58 am
Kindyetcruel Shinta Hitokiri Kindyetcruel I don't really agree with those four rules. They sound good in theory, but when I try to imagine someone following them completely I see someone who doesn't know love or have any real goals in life. In love you assume the other person loves you back without having to be told all the time, and you will take the other person's feelings very personally. Same if you have goals and shoot for them. If you succeed you'll take it personally, gaining a sense of pride, and should you fail it will make you depressed. Also, often times people feel so strongly about something that its almost impossible to put how they feel into words. Emotions are complex things, and there arn't enough words in a given language to fully describe the vast majority of things one may feel in their life. First of all, they are not rules. They are agreements. Everything in life is a choice, including inaction. The only place for ego and pride is during the time you are given an award. That's the only place for it. In love, these can eventually give a clarity of thought, giving one the baility to say: "I like you, let's start a relationship," or "I don't like you. Bye bye." It may sound kind of cruel, but the truth is, if a person gets into a relationship, expecting you to change, then they aren't content with you as you are. People who go into a relationship trying to change someone don't ever actually change the person. In the end, it is always the other person's choice. Also, as far as being able to convey emotion in words, it may not be easy, but what I did manage was rather close, when I fell so strongly for a girl I know a little while back. I wrote her several poems, and each one was more in tune with what I felt. My soul sang to her in rhyme. In truth, emotions are complex, but being able to open our perceptions, it takes seeing differently. I already knew most of the things comprised in the agreements before I began reading the book. It just granted more detail on the things I already knew. A lot of people probably wouldn't like or understand my thoughts on pain, nor mine of how one should think in combat. Hmm, rules, agreements, both can define them depending on the individual's approach. Regarding your comments on love, my statements weren't referring to those who try to be with others and attempt to change them. Even in relationships where neither party wishes to change the other people will still worry about how the other party feels. Getting turned down by someone hurts, if it doesn't then you have no feelings for the person. I'm intrigued on your thoughts of pain though. As for how one should think in combat, I'm interested on your take on that, but I think one should be able to act without thought in that type of situation. After all, it only takes a moment's hesitation for your opponent to get the better of you. That mainly holds true for hand to hand combat though, should one be on the battlefield they should be able to observe their surroundings, equipment, personal limitations, and those of their allies and enemies (if possible) in order to make the best strategy possible to insure victory, preferably in an extremely short time. Going back to one of the agreements though, "- Don't take anything personally. Nothing others do is because of you. " That seems both highly egotistical ("I can do no wrong!") and like it's saying people are inherently selfish creatures unable to act upon things without some form of personal gain. Occasionally people do act because of the individual, not because of a dream. Revenge could be an example of this, though arguable due to the desire to bring harm or death upon another being brought on by the other's actions. Still, there are times that people honestly dislike an individual without a valid reason and take some sort of action as a result. Worrying about how the other party feels in love is making an assumption. Miscommunication creates situations like that. Being impeccable with your word eliminates worry like that. I know all too well how it feels to have one's feelings unrequited. I refuse to let myself feel guilty over what happened. I already know that I did all I could, and so I can't have regrets. Besides, she and I are good friends. I agree with not thinking in combat. Not in the traditional sense, at any rate. Focusing on everything and nothing is the best way of abandoning conscious thought and becoming all reaction. Thus, focusing on nothing lets you see everything. The trick is to not think, but know. It's a feeling that's nigh impossible to describe. As far as my thoughts on pain go, I'll admit that it's not easy to explain, considering the context I learned it in. It was from Matthew Stover's novel Traitor, if you wish to read it. Your last paragraph was answered rather well by our friend who gave the tale of the two monks.
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Posted: Sun Jun 24, 2007 7:32 pm
Shinta Hitokiri Kindyetcruel Shinta Hitokiri Kindyetcruel I don't really agree with those four rules. They sound good in theory, but when I try to imagine someone following them completely I see someone who doesn't know love or have any real goals in life. In love you assume the other person loves you back without having to be told all the time, and you will take the other person's feelings very personally. Same if you have goals and shoot for them. If you succeed you'll take it personally, gaining a sense of pride, and should you fail it will make you depressed. Also, often times people feel so strongly about something that its almost impossible to put how they feel into words. Emotions are complex things, and there arn't enough words in a given language to fully describe the vast majority of things one may feel in their life. First of all, they are not rules. They are agreements. Everything in life is a choice, including inaction. The only place for ego and pride is during the time you are given an award. That's the only place for it. In love, these can eventually give a clarity of thought, giving one the baility to say: "I like you, let's start a relationship," or "I don't like you. Bye bye." It may sound kind of cruel, but the truth is, if a person gets into a relationship, expecting you to change, then they aren't content with you as you are. People who go into a relationship trying to change someone don't ever actually change the person. In the end, it is always the other person's choice. Also, as far as being able to convey emotion in words, it may not be easy, but what I did manage was rather close, when I fell so strongly for a girl I know a little while back. I wrote her several poems, and each one was more in tune with what I felt. My soul sang to her in rhyme. In truth, emotions are complex, but being able to open our perceptions, it takes seeing differently. I already knew most of the things comprised in the agreements before I began reading the book. It just granted more detail on the things I already knew. A lot of people probably wouldn't like or understand my thoughts on pain, nor mine of how one should think in combat. Hmm, rules, agreements, both can define them depending on the individual's approach. Regarding your comments on love, my statements weren't referring to those who try to be with others and attempt to change them. Even in relationships where neither party wishes to change the other people will still worry about how the other party feels. Getting turned down by someone hurts, if it doesn't then you have no feelings for the person. I'm intrigued on your thoughts of pain though. As for how one should think in combat, I'm interested on your take on that, but I think one should be able to act without thought in that type of situation. After all, it only takes a moment's hesitation for your opponent to get the better of you. That mainly holds true for hand to hand combat though, should one be on the battlefield they should be able to observe their surroundings, equipment, personal limitations, and those of their allies and enemies (if possible) in order to make the best strategy possible to insure victory, preferably in an extremely short time. Going back to one of the agreements though, "- Don't take anything personally. Nothing others do is because of you. " That seems both highly egotistical ("I can do no wrong!") and like it's saying people are inherently selfish creatures unable to act upon things without some form of personal gain. Occasionally people do act because of the individual, not because of a dream. Revenge could be an example of this, though arguable due to the desire to bring harm or death upon another being brought on by the other's actions. Still, there are times that people honestly dislike an individual without a valid reason and take some sort of action as a result. Worrying about how the other party feels in love is making an assumption. Miscommunication creates situations like that. Being impeccable with your word eliminates worry like that. I know all too well how it feels to have one's feelings unrequited. I refuse to let myself feel guilty over what happened. I already know that I did all I could, and so I can't have regrets. Besides, she and I are good friends. I agree with not thinking in combat. Not in the traditional sense, at any rate. Focusing on everything and nothing is the best way of abandoning conscious thought and becoming all reaction. Thus, focusing on nothing lets you see everything. The trick is to not think, but know. It's a feeling that's nigh impossible to describe. As far as my thoughts on pain go, I'll admit that it's not easy to explain, considering the context I learned it in. It was from Matthew Stover's novel Traitor, if you wish to read it. Your last paragraph was answered rather well by our friend who gave the tale of the two monks. Worrying about how another feels in love isn't always making an assumption, it can also be described as the conscious awareness of the ignorance of another's feelings. If the other party is as open as you about things, then there's nothing to worry about. But people tend to needlessly complicate things, so times may arise where one isn't sure of their own feelings. And I do agree on your feelings regarding that type of mentality in combat. It is impossible to describe, but one I've been lucky enough to feel myself. It's a wonderful gift that allows one to see their opponent's moves before they even know they're going to make them in a way. I'm quite lucky to have a few opponents spar with me and get serious enough with me so that we could reach that mindset, rather than a worthless match where we do little more than joke around. I do thank you for the recommendation, I'll check it out once the chance arises. Hmm, while I did appreciate the tale of the monks, it still leaves something to be desired. The agreement does state "opinions and actions", and the story of the monks did not touch on my given examples of people acting directly as a result of another person, not of their own dreams or anything of that sort. I agree with the part of the agreement that says you shouldn't let the opinions of others affect you, but by bringing the actions of others into the agreement as well the idea immediately becomes flawed.
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Posted: Sun Jun 24, 2007 7:45 pm
Kindyetcruel Shinta Hitokiri Kindyetcruel Shinta Hitokiri Kindyetcruel I don't really agree with those four rules. They sound good in theory, but when I try to imagine someone following them completely I see someone who doesn't know love or have any real goals in life. In love you assume the other person loves you back without having to be told all the time, and you will take the other person's feelings very personally. Same if you have goals and shoot for them. If you succeed you'll take it personally, gaining a sense of pride, and should you fail it will make you depressed. Also, often times people feel so strongly about something that its almost impossible to put how they feel into words. Emotions are complex things, and there arn't enough words in a given language to fully describe the vast majority of things one may feel in their life. First of all, they are not rules. They are agreements. Everything in life is a choice, including inaction. The only place for ego and pride is during the time you are given an award. That's the only place for it. In love, these can eventually give a clarity of thought, giving one the baility to say: "I like you, let's start a relationship," or "I don't like you. Bye bye." It may sound kind of cruel, but the truth is, if a person gets into a relationship, expecting you to change, then they aren't content with you as you are. People who go into a relationship trying to change someone don't ever actually change the person. In the end, it is always the other person's choice. Also, as far as being able to convey emotion in words, it may not be easy, but what I did manage was rather close, when I fell so strongly for a girl I know a little while back. I wrote her several poems, and each one was more in tune with what I felt. My soul sang to her in rhyme. In truth, emotions are complex, but being able to open our perceptions, it takes seeing differently. I already knew most of the things comprised in the agreements before I began reading the book. It just granted more detail on the things I already knew. A lot of people probably wouldn't like or understand my thoughts on pain, nor mine of how one should think in combat. Hmm, rules, agreements, both can define them depending on the individual's approach. Regarding your comments on love, my statements weren't referring to those who try to be with others and attempt to change them. Even in relationships where neither party wishes to change the other people will still worry about how the other party feels. Getting turned down by someone hurts, if it doesn't then you have no feelings for the person. I'm intrigued on your thoughts of pain though. As for how one should think in combat, I'm interested on your take on that, but I think one should be able to act without thought in that type of situation. After all, it only takes a moment's hesitation for your opponent to get the better of you. That mainly holds true for hand to hand combat though, should one be on the battlefield they should be able to observe their surroundings, equipment, personal limitations, and those of their allies and enemies (if possible) in order to make the best strategy possible to insure victory, preferably in an extremely short time. Going back to one of the agreements though, "- Don't take anything personally. Nothing others do is because of you. " That seems both highly egotistical ("I can do no wrong!") and like it's saying people are inherently selfish creatures unable to act upon things without some form of personal gain. Occasionally people do act because of the individual, not because of a dream. Revenge could be an example of this, though arguable due to the desire to bring harm or death upon another being brought on by the other's actions. Still, there are times that people honestly dislike an individual without a valid reason and take some sort of action as a result. Worrying about how the other party feels in love is making an assumption. Miscommunication creates situations like that. Being impeccable with your word eliminates worry like that. I know all too well how it feels to have one's feelings unrequited. I refuse to let myself feel guilty over what happened. I already know that I did all I could, and so I can't have regrets. Besides, she and I are good friends. I agree with not thinking in combat. Not in the traditional sense, at any rate. Focusing on everything and nothing is the best way of abandoning conscious thought and becoming all reaction. Thus, focusing on nothing lets you see everything. The trick is to not think, but know. It's a feeling that's nigh impossible to describe. As far as my thoughts on pain go, I'll admit that it's not easy to explain, considering the context I learned it in. It was from Matthew Stover's novel Traitor, if you wish to read it. Your last paragraph was answered rather well by our friend who gave the tale of the two monks. Worrying about how another feels in love isn't always making an assumption, it can also be described as the conscious awareness of the ignorance of another's feelings. If the other party is as open as you about things, then there's nothing to worry about. But people tend to needlessly complicate things, so times may arise where one isn't sure of their own feelings. And I do agree on your feelings regarding that type of mentality in combat. It is impossible to describe, but one I've been lucky enough to feel myself. It's a wonderful gift that allows one to see their opponent's moves before they even know they're going to make them in a way. I'm quite lucky to have a few opponents spar with me and get serious enough with me so that we could reach that mindset, rather than a worthless match where we do little more than joke around. I do thank you for the recommendation, I'll check it out once the chance arises. Hmm, while I did appreciate the tale of the monks, it still leaves something to be desired. The agreement does state "opinions and actions", and the story of the monks did not touch on my given examples of people acting directly as a result of another person, not of their own dreams or anything of that sort. I agree with the part of the agreement that says you shouldn't let the opinions of others affect you, but by bringing the actions of others into the agreement as well the idea immediately becomes flawed. There are always ties of uncertainty, yes, but even only one person ebing impeccable with their word makes it so that the realtionship would be far different from the ambiguity that so many suffer. So you've experienced that combat awareness as well. Nirvana was the term my master used, and if you attain that state in a high enough level during combat, it's amazing. The Maestro was at a battle and one of his students managed to take down ten enemies at once. I can tell you more detail, if you want. As far as a person's actions and opinions go, it's because they are dealing with something inside themselves, and so they direct that hostile energy at you. If you do not give fertile ground to those seeds they try to plant, then they cannot negatively affect you. In anything that we can influence, we have a choice.
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Posted: Sun Jun 24, 2007 8:02 pm
Shinta Hitokiri Kindyetcruel Shinta Hitokiri Kindyetcruel Shinta Hitokiri Kindyetcruel I don't really agree with those four rules. They sound good in theory, but when I try to imagine someone following them completely I see someone who doesn't know love or have any real goals in life. In love you assume the other person loves you back without having to be told all the time, and you will take the other person's feelings very personally. Same if you have goals and shoot for them. If you succeed you'll take it personally, gaining a sense of pride, and should you fail it will make you depressed. Also, often times people feel so strongly about something that its almost impossible to put how they feel into words. Emotions are complex things, and there arn't enough words in a given language to fully describe the vast majority of things one may feel in their life. First of all, they are not rules. They are agreements. Everything in life is a choice, including inaction. The only place for ego and pride is during the time you are given an award. That's the only place for it. In love, these can eventually give a clarity of thought, giving one the baility to say: "I like you, let's start a relationship," or "I don't like you. Bye bye." It may sound kind of cruel, but the truth is, if a person gets into a relationship, expecting you to change, then they aren't content with you as you are. People who go into a relationship trying to change someone don't ever actually change the person. In the end, it is always the other person's choice. Also, as far as being able to convey emotion in words, it may not be easy, but what I did manage was rather close, when I fell so strongly for a girl I know a little while back. I wrote her several poems, and each one was more in tune with what I felt. My soul sang to her in rhyme. In truth, emotions are complex, but being able to open our perceptions, it takes seeing differently. I already knew most of the things comprised in the agreements before I began reading the book. It just granted more detail on the things I already knew. A lot of people probably wouldn't like or understand my thoughts on pain, nor mine of how one should think in combat. Hmm, rules, agreements, both can define them depending on the individual's approach. Regarding your comments on love, my statements weren't referring to those who try to be with others and attempt to change them. Even in relationships where neither party wishes to change the other people will still worry about how the other party feels. Getting turned down by someone hurts, if it doesn't then you have no feelings for the person. I'm intrigued on your thoughts of pain though. As for how one should think in combat, I'm interested on your take on that, but I think one should be able to act without thought in that type of situation. After all, it only takes a moment's hesitation for your opponent to get the better of you. That mainly holds true for hand to hand combat though, should one be on the battlefield they should be able to observe their surroundings, equipment, personal limitations, and those of their allies and enemies (if possible) in order to make the best strategy possible to insure victory, preferably in an extremely short time. Going back to one of the agreements though, "- Don't take anything personally. Nothing others do is because of you. " That seems both highly egotistical ("I can do no wrong!") and like it's saying people are inherently selfish creatures unable to act upon things without some form of personal gain. Occasionally people do act because of the individual, not because of a dream. Revenge could be an example of this, though arguable due to the desire to bring harm or death upon another being brought on by the other's actions. Still, there are times that people honestly dislike an individual without a valid reason and take some sort of action as a result. Worrying about how the other party feels in love is making an assumption. Miscommunication creates situations like that. Being impeccable with your word eliminates worry like that. I know all too well how it feels to have one's feelings unrequited. I refuse to let myself feel guilty over what happened. I already know that I did all I could, and so I can't have regrets. Besides, she and I are good friends. I agree with not thinking in combat. Not in the traditional sense, at any rate. Focusing on everything and nothing is the best way of abandoning conscious thought and becoming all reaction. Thus, focusing on nothing lets you see everything. The trick is to not think, but know. It's a feeling that's nigh impossible to describe. As far as my thoughts on pain go, I'll admit that it's not easy to explain, considering the context I learned it in. It was from Matthew Stover's novel Traitor, if you wish to read it. Your last paragraph was answered rather well by our friend who gave the tale of the two monks. Worrying about how another feels in love isn't always making an assumption, it can also be described as the conscious awareness of the ignorance of another's feelings. If the other party is as open as you about things, then there's nothing to worry about. But people tend to needlessly complicate things, so times may arise where one isn't sure of their own feelings. And I do agree on your feelings regarding that type of mentality in combat. It is impossible to describe, but one I've been lucky enough to feel myself. It's a wonderful gift that allows one to see their opponent's moves before they even know they're going to make them in a way. I'm quite lucky to have a few opponents spar with me and get serious enough with me so that we could reach that mindset, rather than a worthless match where we do little more than joke around. I do thank you for the recommendation, I'll check it out once the chance arises. Hmm, while I did appreciate the tale of the monks, it still leaves something to be desired. The agreement does state "opinions and actions", and the story of the monks did not touch on my given examples of people acting directly as a result of another person, not of their own dreams or anything of that sort. I agree with the part of the agreement that says you shouldn't let the opinions of others affect you, but by bringing the actions of others into the agreement as well the idea immediately becomes flawed. There are always ties of uncertainty, yes, but even only one person ebing impeccable with their word makes it so that the realtionship would be far different from the ambiguity that so many suffer. So you've experienced that combat awareness as well. Nirvana was the term my master used, and if you attain that state in a high enough level during combat, it's amazing. The Maestro was at a battle and one of his students managed to take down ten enemies at once. I can tell you more detail, if you want. As far as a person's actions and opinions go, it's because they are dealing with something inside themselves, and so they direct that hostile energy at you. If you do not give fertile ground to those seeds they try to plant, then they cannot negatively affect you. In anything that we can influence, we have a choice. That's very true. Given the choice, it's best for at least one person to be entirely open about how they feel rather than neither party. Things are much less complicated that way. And I mean no disrespect, but your master was incorrect in calling it "nirvana." I speak from personal experience when I say they are two entirely different things. Nirvana is supreme happiness, which to one who is unfamiliar with such emotions, may be confused with apathy. When I achieved nirvana for a time I was more familiar with apathy and depression than any other emotions, and so I described what I felt as "Kind of like a good kind of apathy." It was only later that I discovered it was an unshakable happiness accompanied by an enlightened feeling and unusual clarity of mind. I stayed in that state for about a week before examining myself and comparing how I was then to my peers and decided in order to live a fairly normal life I would have to return to how I was. Even now words escape me on how to accurately describe nirvana. All I can say for sure about it is that how to obtain it differs from person to person, and if you wish I can relate my own story of how I achieved it. And I would be more than happy to hear more, should you be willing to share. What you speak of in reguards to actions and opinions is a very good point, but even so I've seen others act without any logic or reasoning behind their actions. But what you say is mostly true.
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Posted: Sun Jun 24, 2007 9:08 pm
Kindyetcruel Shinta Hitokiri Kindyetcruel Shinta Hitokiri Kindyetcruel Hmm, rules, agreements, both can define them depending on the individual's approach. Regarding your comments on love, my statements weren't referring to those who try to be with others and attempt to change them. Even in relationships where neither party wishes to change the other people will still worry about how the other party feels. Getting turned down by someone hurts, if it doesn't then you have no feelings for the person. I'm intrigued on your thoughts of pain though. As for how one should think in combat, I'm interested on your take on that, but I think one should be able to act without thought in that type of situation. After all, it only takes a moment's hesitation for your opponent to get the better of you. That mainly holds true for hand to hand combat though, should one be on the battlefield they should be able to observe their surroundings, equipment, personal limitations, and those of their allies and enemies (if possible) in order to make the best strategy possible to insure victory, preferably in an extremely short time. Going back to one of the agreements though, "- Don't take anything personally. Nothing others do is because of you. " That seems both highly egotistical ("I can do no wrong!") and like it's saying people are inherently selfish creatures unable to act upon things without some form of personal gain. Occasionally people do act because of the individual, not because of a dream. Revenge could be an example of this, though arguable due to the desire to bring harm or death upon another being brought on by the other's actions. Still, there are times that people honestly dislike an individual without a valid reason and take some sort of action as a result. Worrying about how the other party feels in love is making an assumption. Miscommunication creates situations like that. Being impeccable with your word eliminates worry like that. I know all too well how it feels to have one's feelings unrequited. I refuse to let myself feel guilty over what happened. I already know that I did all I could, and so I can't have regrets. Besides, she and I are good friends. I agree with not thinking in combat. Not in the traditional sense, at any rate. Focusing on everything and nothing is the best way of abandoning conscious thought and becoming all reaction. Thus, focusing on nothing lets you see everything. The trick is to not think, but know. It's a feeling that's nigh impossible to describe. As far as my thoughts on pain go, I'll admit that it's not easy to explain, considering the context I learned it in. It was from Matthew Stover's novel Traitor, if you wish to read it. Your last paragraph was answered rather well by our friend who gave the tale of the two monks. Worrying about how another feels in love isn't always making an assumption, it can also be described as the conscious awareness of the ignorance of another's feelings. If the other party is as open as you about things, then there's nothing to worry about. But people tend to needlessly complicate things, so times may arise where one isn't sure of their own feelings. And I do agree on your feelings regarding that type of mentality in combat. It is impossible to describe, but one I've been lucky enough to feel myself. It's a wonderful gift that allows one to see their opponent's moves before they even know they're going to make them in a way. I'm quite lucky to have a few opponents spar with me and get serious enough with me so that we could reach that mindset, rather than a worthless match where we do little more than joke around. I do thank you for the recommendation, I'll check it out once the chance arises. Hmm, while I did appreciate the tale of the monks, it still leaves something to be desired. The agreement does state "opinions and actions", and the story of the monks did not touch on my given examples of people acting directly as a result of another person, not of their own dreams or anything of that sort. I agree with the part of the agreement that says you shouldn't let the opinions of others affect you, but by bringing the actions of others into the agreement as well the idea immediately becomes flawed. There are always ties of uncertainty, yes, but even only one person ebing impeccable with their word makes it so that the realtionship would be far different from the ambiguity that so many suffer. So you've experienced that combat awareness as well. Nirvana was the term my master used, and if you attain that state in a high enough level during combat, it's amazing. The Maestro was at a battle and one of his students managed to take down ten enemies at once. I can tell you more detail, if you want. As far as a person's actions and opinions go, it's because they are dealing with something inside themselves, and so they direct that hostile energy at you. If you do not give fertile ground to those seeds they try to plant, then they cannot negatively affect you. In anything that we can influence, we have a choice. That's very true. Given the choice, it's best for at least one person to be entirely open about how they feel rather than neither party. Things are much less complicated that way. And I mean no disrespect, but your master was incorrect in calling it "nirvana." I speak from personal experience when I say they are two entirely different things. Nirvana is supreme happiness, which to one who is unfamiliar with such emotions, may be confused with apathy. When I achieved nirvana for a time I was more familiar with apathy and depression than any other emotions, and so I described what I felt as "Kind of like a good kind of apathy." It was only later that I discovered it was an unshakable happiness accompanied by an enlightened feeling and unusual clarity of mind. I stayed in that state for about a week before examining myself and comparing how I was then to my peers and decided in order to live a fairly normal life I would have to return to how I was. Even now words escape me on how to accurately describe nirvana. All I can say for sure about it is that how to obtain it differs from person to person, and if you wish I can relate my own story of how I achieved it. And I would be more than happy to hear more, should you be willing to share. What you speak of in reguards to actions and opinions is a very good point, but even so I've seen others act without any logic or reasoning behind their actions. But what you say is mostly true. Well, the Maestro said that the way he described the state he calls nirvana is oneness with God. He saw someone else achieve it mid-combat. He and Maestro Tom Warner were with another person, whose name escapes me at the moment. It was only them left in their army and the other side had about 26 left. The one whose name I don't know started running to draw some of them away from Maestro Hays and Maestro Warner, and about ten of their enemies followed the other. The maestros began tking out their enemies one by one, and the other one kept running. As the maestros were running down their enemies, Maestro Hays shouted: "Turn around, you p***y, and take it like a man!" The other one, who was going florentine (two swords) stopped and turned around. Ironically, his enemies were following him in single file. He started spining his blades, and he proceeded to wipe out all of his pursuers. The maestros and their enemies could only stand there and watch. The one who achieved that state was given the silver star, which is the highest honor for that day's battles.
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Posted: Mon Jun 25, 2007 2:25 am
Shinta Hitokiri Kindyetcruel Shinta Hitokiri Kindyetcruel Shinta Hitokiri Kindyetcruel Hmm, rules, agreements, both can define them depending on the individual's approach. Regarding your comments on love, my statements weren't referring to those who try to be with others and attempt to change them. Even in relationships where neither party wishes to change the other people will still worry about how the other party feels. Getting turned down by someone hurts, if it doesn't then you have no feelings for the person. I'm intrigued on your thoughts of pain though. As for how one should think in combat, I'm interested on your take on that, but I think one should be able to act without thought in that type of situation. After all, it only takes a moment's hesitation for your opponent to get the better of you. That mainly holds true for hand to hand combat though, should one be on the battlefield they should be able to observe their surroundings, equipment, personal limitations, and those of their allies and enemies (if possible) in order to make the best strategy possible to insure victory, preferably in an extremely short time. Going back to one of the agreements though, "- Don't take anything personally. Nothing others do is because of you. " That seems both highly egotistical ("I can do no wrong!") and like it's saying people are inherently selfish creatures unable to act upon things without some form of personal gain. Occasionally people do act because of the individual, not because of a dream. Revenge could be an example of this, though arguable due to the desire to bring harm or death upon another being brought on by the other's actions. Still, there are times that people honestly dislike an individual without a valid reason and take some sort of action as a result. Worrying about how the other party feels in love is making an assumption. Miscommunication creates situations like that. Being impeccable with your word eliminates worry like that. I know all too well how it feels to have one's feelings unrequited. I refuse to let myself feel guilty over what happened. I already know that I did all I could, and so I can't have regrets. Besides, she and I are good friends. I agree with not thinking in combat. Not in the traditional sense, at any rate. Focusing on everything and nothing is the best way of abandoning conscious thought and becoming all reaction. Thus, focusing on nothing lets you see everything. The trick is to not think, but know. It's a feeling that's nigh impossible to describe. As far as my thoughts on pain go, I'll admit that it's not easy to explain, considering the context I learned it in. It was from Matthew Stover's novel Traitor, if you wish to read it. Your last paragraph was answered rather well by our friend who gave the tale of the two monks. Worrying about how another feels in love isn't always making an assumption, it can also be described as the conscious awareness of the ignorance of another's feelings. If the other party is as open as you about things, then there's nothing to worry about. But people tend to needlessly complicate things, so times may arise where one isn't sure of their own feelings. And I do agree on your feelings regarding that type of mentality in combat. It is impossible to describe, but one I've been lucky enough to feel myself. It's a wonderful gift that allows one to see their opponent's moves before they even know they're going to make them in a way. I'm quite lucky to have a few opponents spar with me and get serious enough with me so that we could reach that mindset, rather than a worthless match where we do little more than joke around. I do thank you for the recommendation, I'll check it out once the chance arises. Hmm, while I did appreciate the tale of the monks, it still leaves something to be desired. The agreement does state "opinions and actions", and the story of the monks did not touch on my given examples of people acting directly as a result of another person, not of their own dreams or anything of that sort. I agree with the part of the agreement that says you shouldn't let the opinions of others affect you, but by bringing the actions of others into the agreement as well the idea immediately becomes flawed. There are always ties of uncertainty, yes, but even only one person ebing impeccable with their word makes it so that the realtionship would be far different from the ambiguity that so many suffer. So you've experienced that combat awareness as well. Nirvana was the term my master used, and if you attain that state in a high enough level during combat, it's amazing. The Maestro was at a battle and one of his students managed to take down ten enemies at once. I can tell you more detail, if you want. As far as a person's actions and opinions go, it's because they are dealing with something inside themselves, and so they direct that hostile energy at you. If you do not give fertile ground to those seeds they try to plant, then they cannot negatively affect you. In anything that we can influence, we have a choice. That's very true. Given the choice, it's best for at least one person to be entirely open about how they feel rather than neither party. Things are much less complicated that way. And I mean no disrespect, but your master was incorrect in calling it "nirvana." I speak from personal experience when I say they are two entirely different things. Nirvana is supreme happiness, which to one who is unfamiliar with such emotions, may be confused with apathy. When I achieved nirvana for a time I was more familiar with apathy and depression than any other emotions, and so I described what I felt as "Kind of like a good kind of apathy." It was only later that I discovered it was an unshakable happiness accompanied by an enlightened feeling and unusual clarity of mind. I stayed in that state for about a week before examining myself and comparing how I was then to my peers and decided in order to live a fairly normal life I would have to return to how I was. Even now words escape me on how to accurately describe nirvana. All I can say for sure about it is that how to obtain it differs from person to person, and if you wish I can relate my own story of how I achieved it. And I would be more than happy to hear more, should you be willing to share. What you speak of in reguards to actions and opinions is a very good point, but even so I've seen others act without any logic or reasoning behind their actions. But what you say is mostly true. Well, the Maestro said that the way he described the state he calls nirvana is oneness with God. He saw someone else achieve it mid-combat. He and Maestro Tom Warner were with another person, whose name escapes me at the moment. It was only them left in their army and the other side had about 26 left. The one whose name I don't know started running to draw some of them away from Maestro Hays and Maestro Warner, and about ten of their enemies followed the other. The maestros began tking out their enemies one by one, and the other one kept running. As the maestros were running down their enemies, Maestro Hays shouted: "Turn around, you p***y, and take it like a man!" The other one, who was going florentine (two swords) stopped and turned around. Ironically, his enemies were following him in single file. He started spining his blades, and he proceeded to wipe out all of his pursuers. The maestros and their enemies could only stand there and watch. The one who achieved that state was given the silver star, which is the highest honor for that day's battles. Oneness with God is a good way to describe nirvana. As I said, I felt enlightened and at peace with everything, and an unshakable happiness. I don't believe "oneness with God" is a good description for the state of mind in combat though. I suppose it could be said as that in the way that your actions seem to be guided by a higher power, but as far as I remember when I've achieved that state in a match I did not feel God any more so than I do at any given time in my life. It's possible that the reason for that would be that I was not in a true fight, so that can make a difference. And that is a very interesting story. It's amazing what one can do once they achieve that ideal combat awareness. I believe those that are truely horrifying to face would be one who is not only able to achieve that mindset, but who may also hold the title of berserker. Should the berserker be able to have that level of awareness while switched, I wonder how many others with such awareness it would take in order to best him. But it seems we're going away from the origional topic at hand. Perhaps we should continue our discussion in PMs or a new thread?
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Posted: Mon Jun 25, 2007 9:03 am
Kindyetcruel Shinta Hitokiri Kindyetcruel Shinta Hitokiri Kindyetcruel Worrying about how another feels in love isn't always making an assumption, it can also be described as the conscious awareness of the ignorance of another's feelings. If the other party is as open as you about things, then there's nothing to worry about. But people tend to needlessly complicate things, so times may arise where one isn't sure of their own feelings. And I do agree on your feelings regarding that type of mentality in combat. It is impossible to describe, but one I've been lucky enough to feel myself. It's a wonderful gift that allows one to see their opponent's moves before they even know they're going to make them in a way. I'm quite lucky to have a few opponents spar with me and get serious enough with me so that we could reach that mindset, rather than a worthless match where we do little more than joke around. I do thank you for the recommendation, I'll check it out once the chance arises. Hmm, while I did appreciate the tale of the monks, it still leaves something to be desired. The agreement does state "opinions and actions", and the story of the monks did not touch on my given examples of people acting directly as a result of another person, not of their own dreams or anything of that sort. I agree with the part of the agreement that says you shouldn't let the opinions of others affect you, but by bringing the actions of others into the agreement as well the idea immediately becomes flawed. There are always ties of uncertainty, yes, but even only one person ebing impeccable with their word makes it so that the realtionship would be far different from the ambiguity that so many suffer. So you've experienced that combat awareness as well. Nirvana was the term my master used, and if you attain that state in a high enough level during combat, it's amazing. The Maestro was at a battle and one of his students managed to take down ten enemies at once. I can tell you more detail, if you want. As far as a person's actions and opinions go, it's because they are dealing with something inside themselves, and so they direct that hostile energy at you. If you do not give fertile ground to those seeds they try to plant, then they cannot negatively affect you. In anything that we can influence, we have a choice. That's very true. Given the choice, it's best for at least one person to be entirely open about how they feel rather than neither party. Things are much less complicated that way. And I mean no disrespect, but your master was incorrect in calling it "nirvana." I speak from personal experience when I say they are two entirely different things. Nirvana is supreme happiness, which to one who is unfamiliar with such emotions, may be confused with apathy. When I achieved nirvana for a time I was more familiar with apathy and depression than any other emotions, and so I described what I felt as "Kind of like a good kind of apathy." It was only later that I discovered it was an unshakable happiness accompanied by an enlightened feeling and unusual clarity of mind. I stayed in that state for about a week before examining myself and comparing how I was then to my peers and decided in order to live a fairly normal life I would have to return to how I was. Even now words escape me on how to accurately describe nirvana. All I can say for sure about it is that how to obtain it differs from person to person, and if you wish I can relate my own story of how I achieved it. And I would be more than happy to hear more, should you be willing to share. What you speak of in reguards to actions and opinions is a very good point, but even so I've seen others act without any logic or reasoning behind their actions. But what you say is mostly true. Well, the Maestro said that the way he described the state he calls nirvana is oneness with God. He saw someone else achieve it mid-combat. He and Maestro Tom Warner were with another person, whose name escapes me at the moment. It was only them left in their army and the other side had about 26 left. The one whose name I don't know started running to draw some of them away from Maestro Hays and Maestro Warner, and about ten of their enemies followed the other. The maestros began tking out their enemies one by one, and the other one kept running. As the maestros were running down their enemies, Maestro Hays shouted: "Turn around, you p***y, and take it like a man!" The other one, who was going florentine (two swords) stopped and turned around. Ironically, his enemies were following him in single file. He started spining his blades, and he proceeded to wipe out all of his pursuers. The maestros and their enemies could only stand there and watch. The one who achieved that state was given the silver star, which is the highest honor for that day's battles. Oneness with God is a good way to describe nirvana. As I said, I felt enlightened and at peace with everything, and an unshakable happiness. I don't believe "oneness with God" is a good description for the state of mind in combat though. I suppose it could be said as that in the way that your actions seem to be guided by a higher power, but as far as I remember when I've achieved that state in a match I did not feel God any more so than I do at any given time in my life. It's possible that the reason for that would be that I was not in a true fight, so that can make a difference. And that is a very interesting story. It's amazing what one can do once they achieve that ideal combat awareness. I believe those that are truely horrifying to face would be one who is not only able to achieve that mindset, but who may also hold the title of berserker. Should the berserker be able to have that level of awareness while switched, I wonder how many others with such awareness it would take in order to best him. But it seems we're going away from the origional topic at hand. Perhaps we should continue our discussion in PMs or a new thread? What's incredible is that Maestro Hays said that he can teach how to achieve that state during combat. I think that one who achieved that state in battle was a sworn in knight, becoming which involves a brutal test. You have to defeat three sworn in knights in combat at once, sustain your wounds, and then beat the Maestro. Beating the maestro is entirely political, though. It's based on whether he thinks you deserve the rank yet. I think we could get some interesting discussion starting a topic like what you mentioned, to be honest. Other people may have some intersting stories or theories, themselves.
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Posted: Mon Jun 25, 2007 9:34 am
I don't think it's that simple. You can't just follow the steps and your life is perfect. If you are following any kind of steps your doing life all wrong. Life is too spontaneous and random. Too many things come up that challange any sort of planned steps.
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Posted: Mon Jun 25, 2007 6:49 pm
Caghyre I don't think it's that simple. You can't just follow the steps and your life is perfect. If you are following any kind of steps your doing life all wrong. Life is too spontaneous and random. Too many things come up that challange any sort of planned steps. They aren't steps, but rather principles that are worth following. Happiness stems from truth and love. Besides, you disobey one of the agreements by assuming. If you don't assume, then how can random things happening surprise you?
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Posted: Mon Jul 02, 2007 10:13 am
Well, what the author was trying to imply makes a lot of sense, and even if most of us won't be able to actually do or aply 100% succesfully what the four agreements say, I think they are good models to follow and people should use them in whatever way they can, they are pretty obvious though.
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Posted: Wed Jul 04, 2007 11:25 pm
Allena D Well, what the author was trying to imply makes a lot of sense, and even if most of us won't be able to actually do or aply 100% succesfully what the four agreements say, I think they are good models to follow and people should use them in whatever way they can, they are pretty obvious though. As most wise things are. They are usually simple things that people either dont realize are there, or simply overlook.
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Posted: Fri Jul 06, 2007 6:47 pm
Those actually seem like pretty good rules to live by, if a bit lofty. I say lofty because most people I know, myself included, would find it rather hard to follow all those agreements all the time.
But still, I don't think it's a really big problem that it would be difficult to follow them all the time. The way I see it, there's always room for mistakes, and if you mess up with someone you always should have the chance to try again. Especially because the fifth agreement doesn't say "If you don't follow these, there will be hell to pay! No exceptions!!" I'm talking about the imaginary fifth agreement, of course.
I also appreciate the fact that they're called "agreements" and not "rules" or "commandments" or something like that.
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Posted: Fri Jul 06, 2007 8:00 pm
Porcelain Violet Those actually seem like pretty good rules to live by, if a bit lofty. I say lofty because most people I know, myself included, would find it rather hard to follow all those agreements all the time. But still, I don't think it's a really big problem that it would be difficult to follow them all the time. The way I see it, there's always room for mistakes, and if you mess up with someone you always should have the chance to try again. Especially because the fifth agreement doesn't say "If you don't follow these, there will be hell to pay! No exceptions!!" I'm talking about the imaginary fifth agreement, of course. I also appreciate the fact that they're called "agreements" and not "rules" or "commandments" or something like that. That's exactly the reason I like them as well. There's no pressure to follow them past what you actually want to, and you can only benefit from it.
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